Sitrep 6: Mar. 9, 2025: The Audience of Patricia Ybarra
I found Patricia Ybarra’s article
on how to read a Latinx play a helpful primer. Ybarra asserts that the article
targets non-specialists and also those who teach plays (50), so I consider
myself to be among the intended audience. Their synthesis of themes and topics
within Latinx plays, such as family structures and dynamics, legacies of generational
violence, the infrastructural resources (and lack thereof) of the barrio, and
the quest for cultural belonging help situate these plays while pointedly
resisting the frequent homogenization of Latinx plays in educational framings that
often unintentionally tokenize and reinforce the notion that Latinx works are lumped
into a culturally ‘other’ experience for readers (49).
Reconsidering her article now, I’m
thinking about the specific content of the article, but also why it feels particularly
effective or relatable to me personally when so many articles introduce me to
an idea that I feel receptively distanced from – often the articles I read
contain an idea/ideas that I can intellectually consider but am left feeling
like I don’t have enough framework, ability, or experience with which to fully
engage. This has me thinking more critically about audience reception in a
pedagogical sense. At a fundamental level, I speak no Spanish, have read very
few Latinx plays, do not necessarily regularly interact within Latinx communities,
and have never traveled to a predominantly Latinx country. Yet my familiarity
with Hudes’ Water by the Spoonful and In the Heights, as Ybarra
suggests many in her audience will have, certainly helps me to feel she has corroborated
her points well. Additionally, Ybarra’s discussion of formed and extended
Latinx family structures recalls my own lived experience residing within an
almost completely Latinx community in Jersey City Heights, an experience that, until
recalled by the description in the article, I sometimes forget that I’ve had. I
also find myself relating to the way Ybarra describes a character trope in
Latinx plays as the one who has ‘educated herself out of the neighborhood’ (51).
I realize I am risking appropriation in order to relate, but I have also
educated myself out of the rural midwestern ‘barrio’ of my upbringing by virtue
of travel, formal education, and simply experiencing and living in communities
that are quite different from my hometown for the majority of my adult life (51).
Like Ybarra describes, I often feel myself straddling cultural and identity
borderlands (49) in which I have lived and that have shaped me – am I a New
Yorker? Probably not. Am I Canadian? No, not exactly. Do I feel like one of the
community when I step into a cornfield or a hay barn in rural Ohio? Not really.
I’ve been gone too long. But can one ever really leave the ‘barrio’ in which
they were raised? Ybarra’s article then, works on me in ways many articles don’t,
by not just introducing me to a topic in which I can intellectually accept, but
appealing to me more deeply through layers of lived experience. I’m reminded
how as pedagogues, we are so often just one layer of a student’s educational
journey, and how so much of the way a student experiences resonance or
discomfort/unfamiliarity with a topic of instruction is beyond our influence or
control. It is one reason I find the impersonal structures of mass education problematic.
How does one effectively teach a student without relationship, without some
sense of a student’s lived experience? Ybarra, who obviously has no idea who I
am as a reader of their work, demonstrates teaching prowess by at least
thinking about their audience reception and carefully choosing what examples to
include in their article. Perhaps it is Ybarra’s experience as a director and
theatre practitioner that shapes their writing in this intentional way, though
I suspect it is more that their intentionality as a person makes them concerned
with their audience/s, and likely strengthens their teaching, directing, writing,
and scholarly ability.
Comments
Post a Comment